Victoria Benda, Animal Communicator
    
   

Reality of Divinity

"It is important to be aware that Truth is not provable nor subject to proof, nor is it in the category or province of knowledge that is measurable such as the subject of Logic. Truth is only that which is verifiable by the realization of subjective, experiential reality. "Provables" are merely propositions, whereas truth, like space, merely "is" and consequently, is not arguable.

From the totality of authentically verifiable sources of spiritual knowledge can be distilled an absolute, irreducible, quintessence, a core of absolute validity that transcends positionalities or editorializing for either advantage or gain. From the source of the subjective reality from which these words emanate, as well as the derivation of man's spiritual experience throughout history, the following statements can be made with absolute certainty:

  1. God is both manifest as the Totality and Allness of Creation and simultaneously un manifest as the Godhead, the Infinite potentiality and source of "voidness" prior to form.
  2. God is infinite beyond time or depictions of space or locality, without beginning or end.
  3. God is omnipresent, omnipotent, and omniscient.
  4. God is the source and substrate of consciousness, awareness, knowingness, and sentience.
  5. God is the sole source of the energy of life.
  6. God is the source of evolution and Creation, which are one and the same.
  7. God is the source and presence of peace, love, stillness and beauty.
  8. God is beyond all universes and materiality, yet is the source of All That Is.
  9. God is the source of existence and the potentiality of beingness.
  10. God is the ultimate context of which the universe and all existence is the content.
  11. God is the a priori formless source of existence within all form.
  12. God is not within the province of the provable or the intellect.
  13. God is the source and essence of the subjective state of "I-ness" called Enlightenment.
  14. God is the radical subjectivity of Self-Realization.
  15. God is descriptively immanent and transcendent.
  16. The human experience of the Presence of God is the same in all ages, all cultures, and all localities.
  17. The effect on human consciousness of the experience of the Presence of God is subjectively transformative and identical throughout human history. It leaves a timeless mark that is verifiable as a calibration of a recorded level of consciousness.
  18. The Existence of God does not include human frailties, such as partiality, the desire to control, favoritism, duality, judgmentalism, wrath, righteous anger, resentment, limitation, arbitrariness, vanity, revenge, jealousy, retaliation, vulnerability, or locality.
  19. The variabilities of the depictions of Divinity reflect the variabilities of human perception and the projection of the impediments of the ego and its positionalities.
  20. The purity of the Presence of God is traditionally the essence of the ineffable quality of holiness and is the basis for the term "sacred". That which is devoid of content is the equivalent of Innocence.
  21. When the obstacles of human mentation, emotionality, and the ego's structures from which they are derived are transcended, the Self of God Immanent shines forth of its own accord, just as the sun shines forth when the clouds are removed.
  22. God is the context and source of the karmic unity of all Creation, beyond all perceptual descriptions or limitations, such as time or space.
  23. Truth is verifiable only by identity with it and not by knowing about it."
David R. Hawkins, M.D. PhD
"I"
Reality and Subjectivity
Animal Communication or any other alternative modalities are not to be construed as a replacement for proper veterinary care, nutrition, or exercise.